✺ Part ➧ 3 √

➧ Upon the murder of his brother Hassan, Hussein became the leader of the household of the Prophet. Hussein honored the agreement of peace signed by his brother Hassan , in order to safeguard the security of the Muslim nation, which was at stake with the tyrant ruler Mu’awiyah.

➧ Despite the urging of his followers, Hussein did not undertake any activity that threatened the political status quo. Rather he continued with the responsibility of looking after the religious needs of the people and was recognized for his knowledge, piety, and generosity.

➧ A brief history of the enemy. The second caliph appointed Mu’awiyah as the governor of Syria. Mu’awiyah hypocritically became a Muslim only when the Prophet triumphed over Mecca. Those who became Muslim in this manner were called tulaqqa’, a term scornfully used for the disbelievers who became Muslims to save their lives.

✺ Part ➧ 4 √

➧ Mu’awiyah’s family and ancestors were all termed tulaqqa’, and were also known as active opponents to Islam. Mu’awiyah never forgot this stigma, or the hostility his family held towards Islam, thus a feeling of vengeance always existed in his heart.

➧ Upon seizing power, Mu’awiyah took advantage of the rich public treasury, using it personally to buy favors and influence people. He began killing his opponents and critics, and conspired the murder of Imam Hassan.

➧ He also started campaigning to introduce monarchy into the political system of Islam. Mu’awiyah sent his agents to prominent members of the communities to obtain allegiance of loyalty to his son Yazid.

➧ People protested vigorously and Mu’awiyah used his traditional method of coercion—money and the sword. Upon Mu’awiyah’s death, his son Yazid, age of 30, managed to impose himself on the people and became the caliph using all possible means like bribery, pressure, threats, and force.

✺ Part ➧ 5 √

➧ People refused to recognize him as the representative of the Prophet and the leader of the Islamic nation. Yazid commissioned his governor over Medina, to ask for Imam Hussein's allegiance of loyalty or else his life. Imam Hussein was quick to realize that giving allegiance of loyalty to Yazid would serve no purpose but to jeopardize the survival of Islam.

➧ The principles and laws of Islam demanded that Hussein act to warn and safeguard the Islamic nation of the evil situation which it was in, and to stand in the way of the deviating ruler.Karbala and the day of Ashura. Imam Hussein was certain that by awakening the misery lives of the Muslim nation, under the tyrannical rule of Yazid, was to sacrifice his blood for the sake of defending Islam.

➧ The people of Kufa (a town in southern Iraq) sent over 12,000 letters to Imam Hussein inviting him to their city in support for his leadership. Imam Hussein remarked when he left his hometown with his family and companions for the last time, “I am not rising against Yazid as an insolent or an arrogant person, or as a mischief-monger, or tyrant.

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نكاتى_درباره_امامزادگان_در_ايران

در ادامه به ٥ نكته مهم ميپردازيم كه مكمل همديگر هستند،لطفا در ارسال متن دقت كنيد و هر ٥ قسمت را باهم منتشر كنيد.

☑️دليل وجود اين همه امامزاده در ايران چيست؟
دکتر صادق آئینه‌وند، محقق تاریخ اسلام در این زمینه می‌گوید: «امامزاده به فردی گفته می‌شود که فرزند یکی از ائمه اطهار(علیهم‌السلام) باشد یا نسبش با یک یا چند واسطه از سمت پدری به آنها برسد.

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طبق محاسبه مرحوم دکتر احمد بیرشک در «گاه‌شماری ایرانی» واقعه کربلا به‌حساب گاه‌شماری شمسی، در تاریخ 21 مهر سال 59 شمسی بوده است. تاریخ شمسی هم مانند تاریخ قمری نیست که اوقات روز تغییر کند. موقعیت زمین نسبت به خورشید ثابت است و می‌شود با درآوردن اوقات شرعی شهر کربلا در این تاریخ حرف‌های مقتل نویسان را به ساعت و دقیقه برگرداند. ما اوقات شرعی روز 21 مهر به افق کربلا (که در طول قرون حداکثر 3+- دقیقه اختلاف می‌تواند داشته باشد) را استخراج کرده‌ایم و روایات مقتل نگارها را با این ساعت‌ها تنظیم کرده‌ایم.

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